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Showing posts with label world war two. Show all posts
Showing posts with label world war two. Show all posts

Friday, September 22, 2006

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cover of The True Story of Hansel and Gretel

Two children are with their father and stepmother running from the Nazis. They figure the best hope is to leave the children to hide and maybe find a villager to take them, while the parents keep going. When the parents drop off the children, the stepmother yells that they must never say their names, and tells them their names are Hansel and Gretel. They all do get away from the Nazis, and then the reader follows both stories. The children find their way to a woman who lives outside the village, whose grandmother was a gypsy, and who decides to do what is right and what her grandmother would have done instead of living in fear. Largely a story of children who are children and yet are not children. Of what hope looks like in darkness. What one can withstand when one has others to stand with. What is worth fighting for.

Enjoy retelling of fairy tales -- but it's so easy to forget that the original fairy tales were not light stories, but had lots of darkness in them. Murphy probably falls into a similar category as Flannery O'Connor -- believing that to show hope and light, you must also show darkness and evil. And so many of the things that happened in world war two were evil, so when writing a book .. it must include evil too. Which is true of life. Without darkness and evil making themselves known, it is easy to miss God, good, beauty, light, truth. And murphy has the privilege of reckoning with God in the midst of such evil. Many characters comment on this, often about God packing up and leaving Poland when the war came. Or there being no God because of things they had seen. One comment which is still echoing around in my head comes from an old man who replies the following to such a comment. "God didn't come down and kill us. I don't see god shooting children and priests. None of us met God beating up Jews and shoving them into railroad cars. This is men doing the murdering. Talk to men about their evil, kill the evil men, but pray to God. You can't expect God to come down and do our living for us. We have to do that ourselves." (p207)

The sister is older and takes care of her brother. She worries about him and helps him to understand the important things he can do, should do, shouldn't do -- what it will take for the two of them to survive. Due to trauma, he must assume this role of caretaker for his older sister. Everything they know crumbles when the war ends, and he has to decide what to do and where to go. So he does, but it is wearing to have so little to hope for and also to be the leader. Another traumatic event brings her back into reality (not sure if this is really possible or how often it happens?) -- and she becomes the big sister again. Which gives her little brother rest. For the first time in weeks he actually sleeps soundly. We all have tasks and roles that we are given. Some of which are easy and familiar and fit our talents and personality -- but sometimes we are expected to things which we cannot do. Which, in our own strength, are truly impossible. But it's reassuring to know that God has more strength than we do. That in Him our inability and weakness become something worthwhile. Hard to accept and harder to live -- but there is hope to sleep soundly at night, because I am not in control and don't need to be.

Title:The True Story of Hansel and Gretel: a novel of war and survival
Author:Louise Murphy
Date published:2003
Genre:Historical Fiction
Number of pages:297
Notes: borrowed from amy

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Friday, October 14, 2005

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cover of The Hiding Place

This is the amazing story of a Dutch woman and her family during the German occupation of Holland in World War II. The Ten Boom family became part of the Dutch Underground, helping to find places in the country for Jews, and getting ration cards so they could eat and survive. When they ran out of other places, they opened up their own home to people. At some point, they knew their organization was getting too large, that too many people knew about their work, and that eventually they would be discovered-- but even then, they could not stop helping people. So Corrie, along with many members of her family and friends, was sent to prison. Then, with her beloved sister Betsie, she was moved first to a camp for political prisoners, and then finally to the dreadful concentration camp at Ravensbruck. In all of these dreadful circumstances, God supplied her needs and carried the burdens too heavy for her, and made it possible for her to minister to the suffering people around her.

If you were stuck in prison, in horrible living conditions and filth, and someone secretly asked how they could help, what would you ask for first? Corrie asks for a Bible. Only after that does she think to ask for soap, or a needle and thread. The Ten Boom family is simply amazing, with their faith in God and their love for his Word. In the beginning of the book, we get a brief glimpse of Corrie's childhood in this wonderful family; she never realized her family was "poor", because they were always busy taking care of others. Even when her mother was ill and could no longer get around, she still ministered to shut-ins and other people around her. Reading this book, for a while, I got to keep company with wonderful people-- and I found it challenging to my own selfish attitudes, but also profoundly encouraging.

It seems perfect to me that we get this story through Corrie's eyes and memory; it is much easier to identify with her than with her more saintly father and sister. She may seem like a saint, and amazingly courageous woman, but she is well aware of her own faults and weaknesses, and she willingly admits them. She is the one who always asks why, who questions their hardship and suffering; she finds it difficult to love her enemies, and is amazed to discover at different times that, when she is pitying the weak and wounded victims, her father and her sister are praying instead for the people who are inflicting the wounds.

The hiding place of the title is not just a secret room in a house in Holland where Jews hid when the Gestapo came looking for them. It comes from the Psalms: "Thou art my hiding place and my shield", and Corrie returns to this idea more than once. In prison, she makes a friend of the ants in her cell; when they disappear into the crack in the wall, she realizes that

...I too had a hiding place when things were bad. Jesus was this place, the Rock cleft for me.
Later, at Ravensbruck, Betsie reminds her that God's will is their hiding place, as the sisters continue to trust God in the midst of terrible suffering. The Hiding Place is an amazing story of God's grace and power as he cares for the people he loves (those who know him and those who do not), even-- or perhaps especially-- in the midst of terrible suffering.

Title:The Hiding Place
Author:Corrie Ten Boom (with John and Elizabeth Sherrill)
Date published:1971
Genre:Autobiography
Number of pages:242

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